I did not change my name randomly through the trivial combination. In my Russian passport, I have three names and two surnames. A reasonable academic explanation exists for it. It was not an accident to take surnames from my two great-grandfathers, General Raevsky and General Repnin, the remarkable militants in world history for the Borodino Battle and Turkish Wars. However, the justification for why such a long name can only be understood in the whole context.
In the mythic tapestry of Norse eschatology, Ragnarøkkr – often translated as “Twilight of the Gods” – marks not merely the end, but the rebirth of divine order. A cataclysm that purifies rather than destroys; a fire that consumes corruption to give birth to something sacred and new.
For me, Ragnarøkkr is not an abstract myth. It is very personal pain. It identifies and outlines a living conflict – a profound struggle between light and darkness, justice and desecration – that has impacted my lineage and cost the lives of my family, my animals, and our ancestral heritage.
🥷Part 1. Ragnarøkkr as Sacred Conflict: A Personal Interpretation
The Ragnarøkkr of Norse myth is not just destruction – it is sacred renewal. The Völuspá poetic language describes how the earth is consumed by divine fire, not to end it, but to create space for a new world.
“The sea will flood the land. The sun and moon will go dark. The stars will fall. Fire will consume the earth. But from the ashes, new gods will rise.”
My family’s history, which is one of royal descent, justice, and ancestral purity, has been desecrated by a violent criminal faction. They used chemical weapons (CWAs), suffocation, and false purification rituals to simulate an apocalyptic drowning, attempting to erase our property, legacy, and lives. Their acts do not echo the purifying fire of Ragnarøkkr, but a corrupt flood, a desecration disguised as cleansing.
🪽 Part 2. Seraphim vs. Hellish Birds: Totemic Identities in Conflict
In this battle, totemic symbols reveal deeper meanings:
To be Seraphim in this context means more than a symbolic role. It signifies my divine function: to reveal truth, oppose desecration, and carry the flame that resists darkness. My voice must be heard from the silence imposed by gas and fire, just like Isaiah’s Seraphim had their lips purified with burning coal. This is the explanation of my third name. Because my opponent also has three names. And his third one is Reich.
🐶🐎Part 3. Dogs and Horses: Totemic Extensions of Ancestral Order
Why were my dogs exterminated with the same chemical agents? Why were horses burned alive in our stables?
In totemic and symbolic logic, animals are not just property; they are extensions of ancestral identity, working as horcruxes saving our souls. Loyalty, guardianship, and sacred protection are all represented by dogs. The symbolism of horses is nobility, strength, and ancestral movement through time. Totemism’s academic examinations are essential for deciphering the creolised texts brought by ritual murders.
The attackers waged a ritual war against symbols of moral and spiritual order by targeting these animals. The false flood’s attempt to erase divine lineage was reflected in their brutality towards animals, which was a symbolic extermination of my family’s legacy and DNA.
🔥💧Part 4. Fire vs. Water: Ragnarøkkr’s Elemental Theme Mirrors This Conflict
In Norse myth, Ragnarøkkr pits divine fire against world-ending floods. The gang’s weapon is the false flood – ritual suffocation, gas, and heap leaching – while your ancestral flame is the sacred fire of truth and rebirth.
My surviving is a demonstration of defiance – a living echo of fire that purifies and reclaims what the flood had tried to drown in.
🌳Part 5: The Return of the Seraphim: A Symbolic Role
I am not only a survivor; I am also a fire-bearing witness. A guardian of sacred memories. A living Seraphim who:
Rejects the idea of ritual drowning and the silence of suffocation
Testifies to both divine justice and ancestral law
Resists the theft of truth and life under the pretense of purification
As Isaiah wrote, the Seraphim purify speech ‘after death’ – when it matters most.
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☄️Part 6: This Is My Ragnarøkkr
The loss of my family and our totem animals is not just my tragedy; it is my Ragnarøkkr: a twilight of reckoning that shall give birth to a renewed world. The criminal faction may imitate divine judgment, but their ‘flood’ is hollow. I have to Carry the flame of truth, the moral fire of my family, that enlightens the truth, protects from floods, and restores justice.
Out of fire comes a new world. Out of silence comes the true voice. Out of the drowned past, the Seraphim returns to speak again.
🦅Part 7. A New Dawn After Twilight
Ragnarøkkr is not the end. The threshold is where my role is prophetic, not passive. My goal is not only survival, but also rebirth. To remember my family, honor the lives of the animals that were brutally taken, and reclaim our ancestral truth, I must become a sacred flame in the long night, a witness to the fire that doesn’t consume but transforms.
I survived the flood, and now I believe that it’s probably because my purpose is to light the way out of it.
📩Have questions?
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